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The Wilderness of Testing Part Three

For the past two months, we looked at the first two temptations Jesus faced in the wilderness and how his experience applies to our lives. Now we come to the third and final temptation of Jesus recorded in Matthew’s account. If you haven’t read the previous featured blogs, I encourage you to take a moment and review The Wilderness of Testing and the Wilderness of Testing Part Two. It will give you a better understanding of the progression in this passage. Of the three temptations, this one resonated with me the most. It seems the first temptation is in the area of our physical desires. The second temptation seems related to spiritual issues. This final temptation seems connected to our emotional lives – areas of ego and how we view ourselves in context with others. Here is our passage for this month:

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, “All these I will give you, if you will fall down and worship me.”

Then Jesus said to him, “Be gone, Satan! For it is written, “‘You shall worship the Lord your God and him only shall you serve.’”  (Matthew 4:8-10, ESV)

Let’s look deeper into this passage.

Satan Attacks

In this final scene of the temptation of Jesus, Satan goes for broke. He takes Jesus to the top of a high mountain and in a sweeping gesture shows Jesus all the kingdoms of the world and their glory. “I’ll give you more than you can imagine,” he whispers. “All you have to do is to trust me. Worship me. You don’t need God. I’ll give you all this glory and more.”

When Satan offers Jesus the kingdoms of this world, I do not think he was referring to political kingdoms and nations. I suspect he was referring to kingdoms of wealth, kingdoms of happiness, kingdoms of power, kingdoms of celebrity and fame, kingdoms of significance. These are the kingdoms of this earth. “Worship me,” he says, “and I will give you all this.” Note the passage says he offered Jesus “the kingdoms of this world and their glory.” He’s not just offering him kingdoms, he’s offering him their glory. This is key to understanding the basis of this temptation. It is the temptation to seek glory for ourselves. It is the temptation to take our eyes off God, and to worship anything but him. It is the temptation for self-worship. It is the temptation to seek our glory over God’s. It is the temptation to seek wealth, happiness, power, celebrity, fame and significance and the glory they represent.

The problem with this is that none of these things ever satisfy. All leave us longing for more. Satan is a fraud. He offers glory, but fails to mention it will never satisfy. We want more. More significance. More money. More toys to play with. More followers on social media. More likes. More retweets. But none of it satisfies. Sadly, we’ve been duped. We bought the lie. We bowed down. And it left us empty.

The rise in social media has fueled this temptation. In December 2017, former Facebook executive Chamath Palihapitiya shared how the site was intentionally developed to hook users by manipulating their emotional responses. “We curate our lives around this perceived sense of perfection, because we get rewarded in these short term signals: Hearts, likes, thumbs up,” he said. “We conflate that with value and we conflate it with truth, and instead what it really is is fake, brittle popularity that’s short term and leaves you even more vacant and empty than before you did it.”

We rate our success based on the number of Twitter followers or friends on Facebook. I’ve done it. Lately I’ve questioned this. How much of my social media use is ultimately to promote myself? This is where we have to ask ourselves the hard questions.

The Search for Significance

Satan offers us significance. God offers us the opposite. Jesus said “The greatest among you shall be your servant” (Matthew 23:11, ESV), and “Whoever humbles himself like this child is the greatest in the kingdom of heaven” (Matthew 18:4, ESV). Note he did not say the greatest among you will have the largest church. He did not say the greatest among you will influence the most people for the cause of Christ. He did not say the greatest among you will have the largest social media following. He did not say the greatest among you will have the nicest home, drive a newer model car, or live in the right neighborhood. He said the greatest would be your servant.

Even the disciples dealt with this issue. They argued over who was the greatest. Here’s Luke account:

“A dispute also arose among them, as to which of them was to be regarded as the greatest. And he said to them, The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves” (Luke 22:24-26, ESV).

If the disciples grappled with this issue, is it possible we do as well? I know I do.

My desire for significance is an ungodly motivating factor in my life. I grew up in a difficult home environment where often I struggled. Most of my life I have felt insignificant, worth little, etc. I have a natural sinful desire to counter those feelings. It crouches in the background of my life. My whole life it has hidden behind the curtain on the stage, peeking out at me. I hear its whisper when I am preaching.

I pray for influence. But does my prayer for influence come from a heart to see God’s kingdom made great, or do I desire to see my kingdom made great? Even just a little? Is my desire for influence actually just a desire for significance? These are the difficult questions with which I wrestle in quiet moments alone with God.

I asked myself this question in regard to publishing the next book I’ve written. I spent time last year looking for a publisher and speaking with literary agents. Is my desire for a publisher just another example of pride? Do I want to say, “I am published by so-and-so.” Am I trying to find a publisher so I can feel significant? So many questions.

Jesus Responds

Satan does his best to tempt Jesus away from God. Jesus will have none of it. He counters with a stunning command to Satan. “Be gone, Satan! You shall worship the Lord your God and him only shall you serve.” Here he quotes from Deuteronomy 6:13, where Moses instructs the Israelites, “It is the LORD your God you shall fear. Him you shall serve and by his name you shall swear.”

In the original language, the command “Be gone, Satan” is the same statement Jesus says to Peter. Jesus shared with the disciples he was about to go to Jerusalem to lay down his life. Peter responds, “Far be it from you, Lord! This shall never happen to you.” Jesus turned and said to Peter, “Get behind me, (be gone) Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man” (Matthew 16:22-23, ESV).

There it is. Did you catch it? “You are not setting your mind on the things of God, but on the things of man.” He is referring to the kingdoms of this world, the things of man. It is the core temptation with which we all deal. Gratefully, Jesus continues and explains how we are to live.

“Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it” (Matthew 16:24-25, ESV).

Satan offers us the chance to be served. Jesus offers us servitude. Satan focuses on building wealth. Jesus focuses on the poor. Satan offers power. Jesus willingly set aside his power and submitted to death on a cross. Can you see the contrast?

God does not share his glory. The wise never try to capture it for themselves. It never ends well. His command to us is to love him with all our hearts, all our minds, all our strength. All, not most of our hearts. All. He alone is worthy of our worship. We bow to him alone.

There is hope!

While this may sound discouraging, what I found was greatly encouraging. It frees us to address each of these issues. It frees us to seek influence without significance. It frees us to seek ministry without titles. It frees us to serve without needing someone’s approval. Each area I addressed brought a brighter light of God’s glory into my heart. While difficult to process, it brought me to a new place in my relationship with God. For this, I am extremely grateful.

As I mentioned in the earlier blogs, at the end of this Wilderness of Testing I was exhausted, mentally, physically, and spiritually. Good news, my friends, a season of rest is coming! In God’s plan, the Valley of Wait usually leads to a Wilderness of Testing. But the Wilderness of Testing leads to a Valley of Rest. We’ll look at this in detail in the next featured blog. For now, let’s review what we discovered in this passage.

  1. Satan offers us the kingdoms of this world – kingdoms of significance, power, prestige, celebrity, fame, wealth and glory – if only we bow down to him instead of to God. Be careful to worship God alone. God does not share glory. Don’t try to take it for yourself. It will not end well.
  1. Ask the hard questions. What are the motivating factors in your life? What actually drives you? Let the Holy Spirit dig deeply in your heart. Find freedom when you yield to his touch to transform your life in these hidden places.
  1. Bow to God alone. Love God with all your heart. The challenge here is the word “all.” It is one thing to say we love God. It is a far different thing to say we love him with all our hearts. “All” leaves no room for second place.

The third test is this: Is God worth more to you than the kingdoms of this world and glory? May we do the hard work of addressing these issues in our lives.

I always enjoy reading your comments.  Feel free to post your thoughts below.

The Wilderness of Testing Part Two

Last month I shared some of the challenges I faced over the past year. If you missed that blog, you can read it here: The Wilderness of Testing. Physically, emotionally, and spiritually, I was greatly challenged. I received many comments about my transparency regarding the sexual temptation I endured. However, there may have been a misperception this was the primary way God tested me. This is not the case. I was tested in many areas; discouragement, physical and mental exhaustion, and financial stress were significant aspects throughout this season. The sexual temptation was a small part of a larger protracted trial. I call this season of trial, “The Wilderness of Testing.” It is a season specifically designed by God to test us, to see what we have learned.

In the previous blog, I shared the first interaction between Satan and Jesus when Jesus was led into the wilderness to be tested. As I look further into this passage, there is more to discover in regards to the challenges we face. So this month let’s look at the second temptation Satan presented to Jesus and see how it relates to you and me.

Here’s the passage for this month:

Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down, for it is written, “He will command his angels concerning you,’ and ‘On their hands they will bear you up, lest you strike your foot against a stone.’”

 

Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” (Matthew 4:5-7, ESV)

The Enemy Attacks

Once again, the enemy begins his attack by questioning Jesus’ identity. He says, “If you are the Son of God….” He used this statement in the first temptation. It is significant that he uses this line again. Why? Our enemy wants to destroy our relationship with God. If our enemy can get us to question our identity as sons and daughters of God, then we are in grave danger. Carefully guard your identity.

From the pinnacle of the temple, he tells Jesus to throw himself down. After all, the Scriptures say God will rescue you. Why not make him prove it. You’re his son, right?

Also notice how Satan uses Scripture as part of his attack. He quotes Psalm 91:11-12. Satan loves to quote Scripture on the way to destroying you and I. It should alarm us that our enemy knows Scripture. Do we know it as well as he does?

Jesus Responds

Gratefully, once again Jesus responds with Scripture. “Again it is written ‘You shall not put the Lord your God to the test.’”

Now if you are like me, I’ve read this passage before and glossed right over what Jesus just said. This time, as I looked into this, I wondered what it meant to put God to the test. What was Jesus saying?

To understand what Jesus says, we need to look at the passage he references. Jesus refers to a passage where Moses addresses the Israelite nation. In this passage Moses says, “You shall not put the LORD your God to the test, as you tested him at Massah” (Deuteronomy 6:16, ESV).

We’re getting closer. Now we need to find out what happened at Massah. The event is described in Exodus 17. Here is what it says:

All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the LORD, and camped at Rephidim, but there was no water for the people to drink. Therefore the people quarreled with Moses and said, “Give us water to drink.”

 

And Moses said to them, “Why do you quarrel with me? Why do you test the LORD?”
But the people thirsted there for water, and the people grumbled against Moses and said, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?”

 

So Moses cried to the LORD, “What shall I do with this people? They are almost ready to stone me.”

 

And the LORD said to Moses, “Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go. Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.”

 

And Moses did so, in the sight of the elders of Israel. And he called the name of the place Massah and Meribah, because of the quarreling of the people of Israel, and because they tested the LORD by saying, “Is the LORD among us or not?” (Exodus 17:1-7, ESV)

 

The Hebrew word for “tested” in this passage expresses the idea of putting God to the test, to make him prove himself. It is connected with the idea of doubting God. It is a test born out of doubt instead of faith.

The Israelites were thirsty by design. God led them to that place. In their discomfort, they complained to one another. They complained to Moses. It seems they speak to everyone but God. They tested the Lord by saying in effect, “Is the Lord among us or not? Then he should prove it.”

God tests us to see where we are in relationship with him, but it is not okay for you and me to test God to prove where he is in relationship with us. He never changes. His love is a constant burning flame. It is our love for him that flickers. The irony is we tend to test God when he is testing us! He allows trials in our lives to see what we have learned in our relationship with him, but instead of trusting him, we tend to test him. We doubt his love and care. Are you here? Do you love me? Are you loving or not?

Don’t do it. Do not test the Lord. Instead of testing him, trust him. Even when it does not make sense. Choose to love God rather than trying to understand him. This is perhaps the greatest lesson I learned over the past year. It is better to love God than to try and understand him. He is completely in control.

Next month we’ll look at the final temptation the enemy throws at Jesus. For now, let’s review the lessons from this section.

  1. Satan will question your identity as a son or daughter of God. It is the primary way he tries to defeat us. If he can get us to question our identity as God’s children, then we are in deep trouble.
  1. The enemy uses Scripture against us. It is interesting that our enemy knows Scripture. Unfortunately, he twists it to support his position. Some people do the same today. Do you know the Scriptures as well as your enemy? It is critical to view any Scripture in the broader context of the entire Bible.
  1. Don’t put God to the test. It is okay to question God, but it is not okay to doubt his love for you. Never doubt his love. He already proved his love for you when he gave his Son to die in your place. Choose to trust God rather than trying to understand him.

Is God actually trustworthy? Ultimately, this is the question at the heart of this temptation. May we pass the test! May we rise up and say, “I will trust God even when it does not make sense.”

I always enjoy reading your comments. Feel free to post your thoughts below.